大方廣佛華嚴經隨疏演義鈔 24.66

24.66

疏「六有三句」下，三句成一門。一門分二：一對前二句即成人，經云「成就一切佛功德海」。二顯示如來諸大願海，是故疏云「初成果人功德大願」，即二句也。疏「後持法輪」，即是持法，釋經一切諸佛所有法輪，流通護持使無斷絕。言「由斯玄理法眼常全」者，法眼常全無缺減，即第十四經，由真理湛然故悟亦冥符，理既無虧法眼常矣。

In the commentary, from 'The sixth has three lines' down, the three lines form one gateway. One gateway is divided into two: first, paired with the previous two lines, it accomplishes the person, as the sūtra says, 'accomplishing the ocean of merit of all buddhas.' Second, it reveals the ocean of great vows of the Tathāgata; hence the commentary says: 'First, accomplishing the merit and great vows of the person of fruition'—these are the two lines. In the commentary, 'Later, upholding the wheel of Dharma' is upholding the Dharma, explaining the sūtra's 'all Dharma wheels of all buddhas are circulated, protected, and upheld without interruption.' The words 'Due to this profound principle, the Dharma-eye is always intact'—the Dharma-eye always being intact without diminution comes from the fourteenth fascicle: because the true principle is serene and clear, awakening also secretly accords with it; since the principle has no deficiency, the Dharma-eye is everlasting.