大方廣佛華嚴經隨疏演義鈔 25.17

25.17

疏「性雖一味」下，二解妨，即正答前問也。謂與身為性，名法性身。與土為性，名法性土。即三土三身之真性也，未失一味。

On the commentary's "Although the nature is of a single flavour" and following: the second is resolving objections, which directly answers the previous question. It means that when serving as the nature of the body, it is called the dharmatā-kāya; when serving as the nature of the land, it is called the dharmatā-land. These are the true natures of the three lands and three bodies, never departing from the single flavour.