大方廣佛華嚴經隨疏演義鈔 26.43

26.43

疏「或以多莊嚴而嚴一剎」者，如第五迴向，即願普攝十方三世所有佛剎一切莊嚴而嚴一一剎，一切亦然。至登地竟，能如願成，如八地十地中說。言「或以一嚴而嚴多剎」者，第二迴向云「以一莊嚴嚴一切，亦不於法生分別，如是開悟諸眾生，一切無性無所觀。」「如上口光召眾」者，即第六經。「其諸菩薩既至會中現自在用，如是坐已，其諸菩薩身毛孔中，一一各現十世界海微塵數一切寶種種色光明，一一光中現十世界海微塵數諸菩薩，皆坐蓮華藏師子之座。此諸菩薩悉能遍往一切法界，諸安立海所有微塵。彼一一塵中皆有十佛世界微塵數諸廣大剎，一一剎中皆有三世諸佛世尊，此諸菩薩悉能遍往親近供養」等，即嚴微塵中剎也。

Regarding the Commentary's statement 'or adorning one land with many adornments,' as in the fifth pariṇāmanā, one vows to universally gather all adornments of all Buddha-lands of the ten directions and three times to adorn each single land, and all are also like this. Upon finally ascending the stages, one is able to accomplish this according to vows, as expounded in the eighth and tenth stages. As for the statement 'or adorning many lands with a single adornment,' the second pariṇāmanā says: 'Adorning all with a single adornment, / yet giving rise to no discrimination regarding dharmas; / illuminating all sentient beings in this way, / all are natureless and without anything to contemplate.' As for 'summoning the assembly with light from the mouth as above,' this is in the sixth fascicle: 'When those bodhisattvas arrived in the assembly and displayed their sovereign functions, having sat down in this manner, from within every pore of those bodhisattvas' bodies each displayed rays of light in various colors of all jewels numerous as the dust motes of ten ocean-worlds; within each light appeared bodhisattvas numerous as the dust motes of ten ocean-worlds, all seated on lion thrones of the lotus treasury. These bodhisattvas were all able to go everywhere to all the dust motes of all oceans of establishments in the entire dharmadhātu. Within each dust mote were vast lands numerous as the dust motes of ten Buddha-worlds; within each land were all Buddha-World-Honoured Ones of the three times; these bodhisattvas were all able to go everywhere to draw near and make offerings,' and so on. This is adorning the lands within dust motes.