大方廣佛華嚴經隨疏演義鈔 26.5

26.5

疏「若是法性即本識」等者，約如來藏隨緣成立淨穢諸土，如〈三昧品〉引《楞伽》說。此從通相，不局眾生亦不局佛。若云法爾者，即法爾道理，如〈十地〉說，故疏會二文，於理可見。

Regarding the Commentary's 'If it is the dharmatā, it is the root consciousness' and so forth: This is explained in terms of the tathāgatagarbha conforming to conditions to establish the various pure and defiled lands, just as the 'Samādhi Chapter' quotes the Laṅkāvatāra-sūtra as saying. This follows their common characteristic, being restricted neither to sentient beings nor to the Buddha. If one speaks of 'naturally so' (dharmatā-yukti), this is the principle of things being naturally so, as explained in the 'Ten Grounds'; hence the Commentary reconciles the two texts, and the principle may be seen.