大方廣佛華嚴經隨疏演義鈔 26.66

26.66

疏「初明即性無性」下，第六重，約所現性相明差。三偈皆第三句，以各見不同，同體無來等故。此之一義更須解釋，謂若順上釋，既從佛力等因故，所現之體即無生等。二者此句亦是能現，由體無生故，現而叵取，稱性而來故無來去，隨機隱顯各見不同。

Regarding the commentary's phrase "First, clarifying that identity with nature is naturelessness," this is the sixth layer, explaining differences in terms of the nature and characteristics of what is manifested. All three verses are the third lines, because the seeing of each differs while the same essence is without coming, and so forth. This single meaning requires further explanation: that is to say, if in accordance with the explanation above, since it proceeds from causes such as the power of the Buddha, the manifested essence is unproduced, and so on. Second, these lines are also what can manifest; because the essence is unproduced, it is manifested yet cannot be grasped, and because it arrives according with nature, it is without coming or going, concealing and revealing in accordance with the capacities [of beings], so that the seeing of each differs.