大方廣佛華嚴經隨疏演義鈔 27.16

27.16

疏「故法華」下，引證。「我淨土不毀」，證自受用，成上約佛。「天人常充滿」，證他受用等，成上善業。如次證上，故義引經文。若具引者，經云「眾生見劫盡，大火所燒時，我此土安隱，天人常充滿。園林諸堂閣，種種寶莊嚴，寶樹多華果，眾生所遊樂。諸天擊天鼓，常作眾伎樂，雨曼陀羅華，散佛及大眾。我淨土不毀，而眾見燒盡，憂怖諸苦惱，如是悉充滿。」即云「是諸罪眾生」等，次云「諸有修功德」等。

Regarding the Commentary's passage below: "Therefore the Lotus [Sūtra]...", it cites proof. "My pure land is not destroyed" proves the self-enjoyment [land] and establishes the above "in terms of the Buddha." "Gods and humans always fill it" proves the other-enjoyment [land] and so forth, establishing the above "good karma." They prove the above in order, so the sūtra text is cited for its meaning. If quoted in full, the sūtra says: "When sentient beings see the end of a kalpa, / And it is burned by a great fire, / This land of mine is secure and tranquil, / Gods and humans always fill it. / Grounds, groves, halls, and pavilions / Are adorned with various jewels, / Jewel trees abound in flowers and fruit, / Where sentient beings disport and take joy. / The gods strike heavenly drums, / Constantly making various musical sounds, / Raining down māndarava flowers, / Scattering them over the Buddha and the great assembly. / My pure land is not destroyed, / Yet the multitude sees it burned up, / Gloomy, terrified, and full of sufferings— / All such [woes] fill it completely." Thereupon it says, "These sinful sentient beings..." and next says, "Those who cultivate merit..."