大方廣佛華嚴經隨疏演義鈔 27.2

27.2

疏「又此互出顯佛淨土十八圓滿十五攝故」下，第四別示義門。於中三：初攝十八圓滿、二攝世界成就、三揀定所宗。初中四：一總標、二列名、三正攝、四同異。今初，總將二品之文共攝十八圓滿。疏「言十八」下，第二列名。文無次第及圓滿言，而十八具足：一顯色圓滿、二形色圓滿、三分量圓滿、四方所圓滿、五因圓滿、六果圓滿、七主、八輔翼、九眷屬、十任持、十一事業、十二攝益、十三無畏、十四住處、十五路、十六乘、十七門、十八依持圓滿。疏「云何攝耶」下，第三正明相攝，先徵、「此具」下釋。釋中文意皆是《佛地論》中之意，細尋可知。十八名相，第五迴向更當廣釋，此但舉於此十五名攝彼十八。其有難者，引經會釋。

Regarding the commentary's phrase "Furthermore, these mutual appearances reveal that fifteen subsume the eighteen perfections of the Buddha's pure land," this is the fourth, separately indicating the doctrinal gates. Within this there are three: first, subsuming the eighteen perfections; second, subsuming the accomplishment of worlds; third, determining the primary doctrine. Within the first there are four: first, general presentation; second, listing the names; third, the actual subsumption; fourth, similarities and differences. Now for the first: it generally brings together the texts of the two chapters to collectively subsume the eighteen perfections. Regarding the commentary's phrase "Speaking of eighteen," this is the second, listing the names. The text does not have the order or the word 'perfection', yet the eighteen are complete: 1. perfection of manifest color, 2. perfection of shape and color, 3. perfection of measurement, 4. perfection of location, 5. perfection of cause, 6. perfection of result, 7. lord, 8. assistants, 9. retinue, 10. sustenance, 11. activities, 12. gathering and benefiting, 13. fearlessness, 14. dwelling place, 15. paths, 16. vehicles, 17. gates, 18. perfection of basis and support. Regarding the commentary's phrase "How are they subsumed?" this is the third, directly clarifying mutual subsumption: first it asks, and from "this possesses" onward it explains. The intent of the text in the explanation is entirely the intent found in the Buddhabhūmi-śāstra, which can be known through careful study. The names and characteristics of the eighteen will be explained more extensively in the fifth pariṇāmanā; here it merely presents these fifteen names to subsume those eighteen. Where there are difficulties, it cites sūtras to harmonize and explain them.