大方廣佛華嚴經隨疏演義鈔 27.23

27.23

疏「此約差別」下，第二結釋也。差別結上，明是竪釋對治，結上非三悉檀。「若約橫配」下，更結異門。橫對前竪，位位通用此十句，故生善見理，對上對治生善，即是為人悉檀。謂發大信解，生勝善根，起見佛心，皆生善也。見理即第一義悉檀，如自覺智開趣一切智，皆見理也。亦應合有隨俗令喜。世界悉檀以益近故，故此中不說橫竪無礙。是此中意四悉檀義，〈問明〉當辯。

Regarding the Commentary's statement from "This is according to distinction..." onward, this is the second part, concluding and explaining. "Distinction" concludes the above, clarifying that this is a vertical explanation according to antidotes, concluding that the above does not refer to the three siddhāntas. From "If according to horizontal correlation..." onward, it further concludes with another approach. In contrast to the vertical preceding it, horizontally all ten phrases are applied universally to each stage; therefore, generating wholesome roots and seeing the principle contrast with the antidotes above. Generating wholesome roots is the individual siddhānta: that is, generating great faith and understanding, giving rise to superior wholesome roots, and giving rise to the mind that seeks to see the Buddha—all of these are generating wholesome roots. Seeing the principle is the ultimate truth siddhānta: like opening self-awakening cognition and proceeding toward all-knowledge, all of these are seeing the principle. There should also properly be conforming to the mundane to bring delight; the worldly siddhānta, because its benefit is proximate, is therefore not spoken of here. Horizontal and vertical are mutually unobstructed; this is the intention here. The meaning of the four siddhāntas will be analyzed in the 'Questions and Clarifications' [chapter].