大方廣佛華嚴經隨疏演義鈔 27.35

27.35

疏「故仁王經云後之三地」等者，即〈教化品〉中第八名等觀菩薩，偈云「等觀菩薩二禪王，變化法身無量光」等。九地云「慧光開士三禪王」，十地云「灌頂菩薩四禪王」。後都頌上三地，云「等慧灌頂三品士，除前除習無明緣，無明習相故煩惱，二諦理窮一切盡。」釋曰：既總牒三地除無明習，是故疏云同遣無明。言「非灌頂地」下，義釋彼經。彼經灌頂地也，自當第十，故云非灌頂地。然十地亦用盡無明習無功用智而得灌頂，故云「是灌頂智」也。

Regarding the commentary's "Therefore, the Benevolent Kings Sūtra states: 'the last three grounds,'" and so forth: in the "Chapter on Teaching and Transforming," the eighth is named the Equal Contemplation Bodhisattva, and the verse says: "The Equal Contemplation Bodhisattva is the king of the second dhyāna, / With a transformation dharmakāya of immeasurable light," and so forth. For the ninth ground, it says: "The Wise Light Bodhisattva is the king of the third dhyāna"; for the tenth ground, it says: "The Consecrated Bodhisattva is the king of the fourth dhyāna." Later, it summarizes the above three grounds in verse, saying: "The three classes of masters of Equal, Wise, and Consecrated / Eradicate the prior and eradicate the habit-energies of the condition of avidyā; / The habit-characteristics of avidyā are the defilements, / When the principle of the two truths is exhausted, all are ended." Explanation: Since it summarizes the three grounds as eradicating the habit-energies of avidyā, the commentary says they jointly dispel avidyā. The phrase from "it is not the ground of consecration" onward explains that sūtra in terms of its meaning. That sūtra's ground of consecration naturally corresponds to the tenth; hence it is called "not the ground of consecration." Yet the tenth ground also uses the effortless wisdom that exhausts the habit-energies of avidyā to attain consecration; hence it is called "this is the wisdom of consecration."