大方廣佛華嚴經隨疏演義鈔 27.39

27.39

疏「一無實權施」者，如說臨門三車，即是權教三乘。本無三乘，說有三乘，虛指三車，出門不獲是也。「二理本無言」者，亦《法華》云「諸法寂滅相，不可以言宣。以方便力故，為五比丘說」是也。「三權實無滯」者，即涉有未始迷空，觀空不遺於事，即如來方便知見波羅蜜皆已具足。毘盧遮那品竟。

Regarding the commentary's statement, "First, provisionally bestowing what is devoid of reality": this is like speaking of the three carts outside the gate, which refers to the provisional teaching of the three vehicles. Originally there are no three vehicles, yet they are spoken of as existing; pointing falsely to the three carts, which are not obtained upon leaving the gate, is what this refers to. "Second, the principle is originally beyond words": this is also like the Lotus Sūtra saying, "The quiescent and extinguished characteristics of all phenomena cannot be expressed in words. By the power of upāya, they were spoken to the five monks." "Third, unimpeded integration of the provisional and real": this refers to engaging with existence without ever being deluded about emptiness, and contemplating emptiness without abandoning concrete matters; this means that the Tathāgata's pāramitā of upāya and knowledge-and-vision is already complete. The chapter "Vairocana" concludes.