大方廣佛華嚴經隨疏演義鈔 28.14

28.14

疏「雙照真俗故稱妙悟」者，準下無著不釋總句，具下諸別以成總句；親光則更別釋總句。今依親光別釋總句妙悟，取無著意將別釋滿。

Regarding the commentary's: "Illuminating both the absolute and conventional, hence called 'wondrous awakening'": According to Asaṅga below, he does not explain the general clause, but brings together all the specific [clauses] below to constitute the general clause. Śīlabhadra, on the other hand, gives an additional separate explanation of the general clause. Now, relying on Śīlabhadra, we separately explain the general clause of "wondrous awakening," while taking Asaṅga's intention to fulfill the specific explanations.