大方廣佛華嚴經隨疏演義鈔 28.18

28.18

疏「後若世尊」下，正顯問端。疏文有二：先對前辯異、後「若唯約義」下科判經文。於中分三：先科，有三：初就義為三，以所問法有三類故；二「是則以佛」下，辯三段次第；三「今取文義俱便」下，後分二釋文。兩段皆結，故是文便。直問引例，表人異道同，故是義便。疏「一剎類」者，即形狀長短等。言「即前二海，廣如四五二品」者，第四〈成就品〉答世界安立海，第五〈華藏世界品〉答世界海故。

Regarding the commentary's: "Later, if the World-Honoured One..." and below: This directly reveals the point of the question. The commentary text has two parts: first, contrasting with the preceding, it distinguishes the differences; second, from "If merely according to the meaning" and below, it analyzes the divisions of the sūtra text. Within this, there are three parts: first, dividing into three: 1. based on the meaning, making three, because the phenomena queried are of three categories; 2. from "This is then taking the Buddha..." and below, discerning the sequence of the three sections; 3. from "Now, adopting what is convenient for both text and meaning..." and below, it subsequently divides into two to explain the text. Since both sections conclude, it is convenient for the text. Directly asking and citing examples demonstrates that while persons differ the path is identical, so it is convenient for the meaning. The commentary's "one, categories of lands" refers to shapes, length, and so forth. As for the statement "that is, the two preceding oceans, explained extensively as in Chapters 4 and 5": Chapter 4, "Accomplishment," answers the ocean of the establishment of worlds, and Chapter 5, "Flower Store World," answers the ocean of worlds.