大方廣佛華嚴經隨疏演義鈔 29.6

29.6

疏「又為破計」下，第二開權顯實故。以諸經等多說四諦為小，今開此局，名周法界。亡所執相即入無生，引入一乘則會真實，況六度等而不周耶？

Regarding the Commentary from "Moreover, in order to refute attachments" onward, this is the second [point], because of opening the provisional to reveal the real. Because the various sūtras often speak of the four truths as belonging to the small [vehicle], now this limitation is opened up, and the names pervade the dharmadhātu. Forgetting grasped characteristics, one immediately enters non-arising; being guided into the One Vehicle, one accords with reality. How much more so could the six degrees and the like not be pervasive?