大方廣佛華嚴經隨疏演義鈔 30.42

30.42

第八節。疏「今文具三」者，具上三方便也。然其十偈皆具此三，取其相顯；八九兩偈但有第二，故下疏云「上之二偈但了差別即是方便，餘之八偈即是即實之權。」約其因修，總是加行方便之力。如第四偈善巧通達一切法，差別用也。正念勤修涅槃道，加行方便也。上二皆權。樂於解脫離不平等，即是稱實，對上故為即實之權也。餘可意得。

Section 8. Regarding the commentary's phrase “The present text possesses all three”: it possesses the aforementioned three upāyas. Indeed, all ten verses possess these three, taken here where their characteristics are prominent. The eighth and ninth verses contain only the second. Hence the commentary below says: “The preceding two verses merely understand distinction, which is upāya; the remaining eight verses are the provisional based on the real.” In terms of causal practice, all of these are the power of preparatory upāya. For example, in the fourth verse, skillfully penetrating all dharmas is the function of distinction. With right mindfulness diligently cultivating the path to nirvāṇa is preparatory upāya. The above two are both provisional. Delighting in liberation free from inequality is conforming to the real; set against the above, it is the provisional based on the real. The rest can be understood accordingly.