大方廣佛華嚴經隨疏演義鈔 30.5

30.5

第三節。疏「性相無礙是真通達」者，疏釋通達無礙，有其二義：一所達之法性相無礙。二能了之智無有二礙。二礙即二障，了相故無智障，了性故無惑障。故次句云「無二礙著則轉依心淨」者，謂轉無常雜染之依，唯以功德依常法身，故云心淨離眾著。通達是智、無礙是斷、調生是恩，云「三德備」。

Section three. Regarding the commentary's phrase, 'The non-obstruction of nature and characteristics is true penetration': the commentary's explanation of 'unobstructed penetration' has two meanings: first, the dharma that is penetrated has nature and characteristics unobstructed; second, the wisdom that understands is free from the two obstructions. The two obstructions are precisely the two hindrances: understanding characteristics, there is no hindrance of knowables; understanding nature, there is no hindrance of afflictions. Therefore the next line states, 'Free from attachment to the two obstructions, the basis is transformed and the mind is pure', which means that one transforms the basis of impermanence and defilement, relying solely on the permanent dharmakāya by means of merit; hence it says, 'the mind is pure, free from all attachments.' Penetration is wisdom, non-obstruction is eradication, and regulating sentient beings is grace; hence it says, 'endowed with the three virtues'.