大方廣佛華嚴經隨疏演義鈔 30.9

30.9

疏「既無有我」下，以我破所，釋經「我所亦空寂」，即論云「若無有我者，何得有我所」。

Regarding the commentary's phrase from 'Since there is no self' downward: using the [absence of] self to refute what belongs to it, this explains the sūtra's 'what belongs to a self is also empty and quiescent', which is precisely the treatise's 'If there is no self, how could there be what belongs to a self?'