大方廣佛華嚴經隨疏演義鈔 31.14

31.14

疏「五趣諸根總別報殊」者，如持五戒招得人身，是總報業。由於因中有瞋忍等、於人總報而有妍蚩、名別報業。《唯識》亦名為引滿業、能招第八，引異熟果、故名引業。能招第六，滿異熟果、名為滿業。《俱舍》亦云「一業引一生，多業能圓滿。猶如繢像，先圖形狀，後填眾綵」等。然其引業能造之思，要是第六意識所起；若其滿業能造之思，從五識起。

Regarding the commentary's "The five destinies and various faculties differ in total and specific retributions": for example, upholding the five precepts obtains a human body, which is karma of total retribution. Because in the cause there were anger, patience, and so forth, within the total retribution of being human there are beauty and ugliness, which is called karma of specific retribution. The Vijñaptimātratā also calls these "projecting karma" and "fulfilling karma." That which can bring about the eighth [consciousness], projecting the fruit of true maturation, is called projecting karma; that which can bring about the sixth, fulfilling the fruit of true maturation, is called fulfilling karma. The Abhidharmakośa also says: "A single karma projects a single life; many karmas can bring it to completion. Just like painting an image: first sketch the contours, and later fill in the various colors," and so forth. However, the volition (cetanā) that can generate projecting karma must arise from the sixth mental consciousness; as for the volition that generates fulfilling karma, it arises from the five [sense] consciousnesses.