大方廣佛華嚴經隨疏演義鈔 32.12

32.12

疏「又非空與有無二為一幻有」者，上一對空有自合，此下一對空有四義交絡而合。今此第三，即取真空上非空義，及幻有上有義，二義相順明其不二。然是非空上取即是有義，有上取遮斷滅義，故得共成幻有，為非空非不有存泯無礙之中道。

Regarding the commentary's "Furthermore, non-emptiness and existence being non-dual constitute one illusory existence": the preceding pair was the self-combination of emptiness and existence; this next pair is the interlacing and combining of the four meanings of emptiness and existence. Now this third one takes the meaning of non-emptiness on true emptiness and the meaning of existence on illusory existence, these two meanings according with each other to illuminate their non-duality. However, on non-emptiness it takes the meaning of being identical with existence, and on existence it takes the meaning of precluding annihilationism; hence they jointly constitute illusory existence, which is the Middle Way of non-emptiness and non-non-existence, where preservation and annihilation are unobstructed.