大方廣佛華嚴經隨疏演義鈔 33.34

33.34

疏「六一偈通結」者，通結五段，令離能所。言「亦近結次前二偈」者，能所相顯故。初明前偈，「又觀一切」下明後偈。以意言觀，縱成如實，亦有能所，云未除遣。加行偈云「現前立少物，謂是唯識性。以有所得故，非實住唯識。」故但為唯識方便，得通達位方入唯心。

Regarding the commentary's "sixth, one stanza concluding generally": it concludes generally the five sections, causing one to be free from subject and object. Regarding "it also closely concludes the preceding two stanzas": this is because the characteristics of subject and object are prominent. It first clarifies the preceding stanza, and from "moreover, contemplating all" onward it clarifies the subsequent stanza. With the contemplation of mental verbalisation, even if one attains reality as it is, subject and object still exist, which is why it is called "not yet discarded". A stanza on applied preparation states: "If one sets up some small thing before oneself, / Thinking it to be the nature of consciousness-only, / Because there is something apprehended, / One does not truly abide in consciousness-only." Thus it is merely an upāya for consciousness-only; only upon attaining the stage of penetration (nirvedhabhāgīya / darśanamārga) does one enter mind-only.