大方廣佛華嚴經隨疏演義鈔 33.62

33.62

疏「故中論」下，義引論文證業果俱空。彼論偈云「譬如幻化人，復作幻化人。如初幻化人，是則名為業。幻化人所作，則名為業果。」既業果皆幻，故知並空。

Regarding the commentary's "Therefore, the Madhyamakaśāstra" and following: it draws on the meaning of the treatise's text to prove that karma and fruit are both empty. That treatise's verse says: / "Just as an illusory person / further creates an illusory person, / like the first illusory person, / that is what is called karma. / What is created by the illusory person / is then called the karmic fruit." / Since karma and fruit are both illusory, we know that both are empty.