大方廣佛華嚴經隨疏演義鈔 34.62

34.62

疏「又法界是所證」下，第二釋融境智也。則究竟無差別言有其兩向，向上融二界、通向下融能所了，故云「究尋其本亦無差別」，即能所契合同一法界。

Regarding the Commentary's passage from "Furthermore, the dharmadhātu is that which is realised" onward, this is the second interpretation harmonising object and cognition. Thus the statement "ultimately there is no distinction" has two applications: directed upward, it harmonises the two realms; comprehensively directed downward, it harmonises the grasping and grasped. Hence it says, "if one ultimately investigates their root, there is also no distinction"; that is, grasping and grasped accord and share the identical dharmadhātu.