大方廣佛華嚴經隨疏演義鈔 34.82

34.82

疏「又由後十」下，二先果後因釋。以初十句為果、後之十段百句為因，故云「永無失等唯佛不共」。永無失等者，等下九句不害業等。言不共者，即十八不共法，謂一身業無誤失、二無卒暴音、三無種種想、四無不定心、五無忘失念、六無不擇捨、七欲無退、八念無退、九精進無退、十定無減、十一智慧無減、十二解脫無減、十三身業智為先導隨智而轉、十四語業智為先導隨智而轉、十五意業智為先導隨智而轉、十六知過去無著無礙、十七知未來無著無礙、十八知現在無著無礙，廣如別章。今以十句通攝十八，謂初二即初三，一由三業無過害故；次二即次三，由有念定慧故、不可毀壞故，三皆云無。五六即七八九，七即定慧解脫，三種無減故稱殊勝；八九即後三，三世無著無礙，故云清淨無染。十即十三十四十五，智為先導隨智而轉，故疏云永無失等唯佛不共。今約分分，故為後因。

Regarding the commentary's text from "Furthermore, due to the subsequent ten" onward, this is the second part: explanation of fruit first and cause later. Taking the initial ten lines as fruit and the subsequent ten sections consisting of one hundred lines as cause, it states, "'Eternally free from faults' and so forth are exclusively unshared by the Buddhas." "'Eternally free from faults' and so forth" includes the nine lines below, such as harmless action. The word "unshared" refers to the eighteen unshared qualities (āveṇikadharmas): 1. no error in bodily action; 2. no clamorous speech; 3. no loss of mindfulness; 4. no unsteadiness of mind; 5. no variety of perception; 6. no equanimity without discernment; 7. no decline in aspiration; 8. no decline in mindfulness; 9. no decline in vigor; 10. no diminution of samādhi; 11. no diminution of wisdom; 12. no diminution of liberation; 13. all bodily actions preceded by wisdom and functioning in accordance with wisdom; 14. all verbal actions preceded by wisdom and functioning in accordance with wisdom; 15. all mental actions preceded by wisdom and functioning in accordance with wisdom; 16. unhindered, unobstructed knowledge regarding the past; 17. unhindered, unobstructed knowledge regarding the future; 18. unhindered, unobstructed knowledge regarding the present. This is detailed in a separate chapter. Now the ten lines generally subsume the eighteen: the first two lines correspond to the first three, because the three karmic actions are free from fault and harm; the next two correspond to the next three, because of having mindfulness, samādhi, and wisdom, and being indestructible, so all three are said to be "without"; the fifth and sixth correspond to the seventh, eighth, and ninth; the seventh corresponds to samādhi, wisdom, and liberation, which are called "superior" because the three kinds are without diminution; the eighth and ninth correspond to the last three, unobstructed and unattached regarding the three times, hence called "pure and undefiled"; the tenth corresponds to the thirteenth, fourteenth, and fifteenth, with wisdom as the precursor and functioning in accordance with wisdom. Therefore the commentary says that being eternally free from faults and so forth is exclusively unshared by the Buddhas. Here, in terms of partial attainment, they serve as the cause for what follows.