大方廣佛華嚴經隨疏演義鈔 35.39

35.39

疏「又此十德即求菩提之意」者，第二明菩提意。而云「發菩提心」等者，彼廣有文，略舉十四廣結無邊。今但舉一以等十三，謂「二欲承事供養一切諸佛，悉無餘故，發菩提心。」其悉無餘下八字，一一皆有。「三欲嚴淨一切諸佛國土、四欲護持一切諸佛正教、五欲成滿一切如來誓願、六欲往一切諸佛國土、七欲入一切諸佛眾會、八欲知一切世界中諸劫次第、九欲知一切眾生心海、十欲知一切眾生根海、十一欲知一切眾生業海、十二欲知一切眾生行海、十三欲滅一切眾生煩惱海、十四欲拔一切眾生煩惱習氣海，悉無餘故，發菩提心。善男子！以要言之，菩薩以如是等百萬阿僧祇方便行故發菩提心。善男子！菩薩行普入一切法皆證得故，普入一切剎悉嚴淨故，是故善男子！嚴淨一切世界盡，我願乃盡；拔一切眾生煩惱習氣盡，我願乃滿。」釋曰：上皆菩提心所為也。對今經文，可以意得。

Regarding the Commentary's statement, "Furthermore, these ten virtues are precisely the intention of seeking bodhi": This is the second, clarifying the intention of bodhi. When it says "generating the bodhicitta," and so forth, there is an extensive text there, which briefly enumerates fourteen to broadly summarize the boundless. Now, it merely cites one to represent the thirteen, namely: "Second, desiring to attend upon and make offerings to all Buddhas without remainder, one generates bodhicitta." The eight characters from "without remainder" onwards are present in each and every one: "Third, desiring to adorn and purify all buddha-lands; fourth, desiring to protect and uphold the correct teachings of all Buddhas; fifth, desiring to fulfill all vows of the Tathāgatas; sixth, desiring to go to all buddha-lands; seventh, desiring to enter the assemblies of all Buddhas; eighth, desiring to know the succession of kalpas in all worlds; ninth, desiring to know the ocean of minds of all sentient beings; tenth, desiring to know the ocean of faculties of all sentient beings; eleventh, desiring to know the ocean of karma of all sentient beings; twelfth, desiring to know the ocean of practices of all sentient beings; thirteenth, desiring to extinguish the ocean of afflictions of all sentient beings; fourteenth, desiring to eradicate the ocean of affliction-latencies of all sentient beings, entirely without remainder, one generates the bodhicitta. Good man! In short, a bodhisattva generates the bodhicitta by means of such millions of asamkhyeyas of skillful practices. Good man! Because the bodhisattva's practice universally enters all dharmas and realizes them all, and universally enters all lands and adorns and purifies them all; therefore, good man, only when all worlds are adorned and purified will my vows be exhausted; only when the afflictions and latencies of all sentient beings are completely eradicated will my vows be fulfilled." Explanation: The above are all that for the sake of which bodhicitta is generated. By matching them with the present sūtra text, their meaning can be understood.