大方廣佛華嚴經隨疏演義鈔 35.49

35.49

疏「略辨十門三昧業用」者。然《還源觀》立一體、二用、三遍、四德、五止、六觀，亦不出此。言一體者，即自性清淨圓明體，即通為十定之體。言二用者，一海印森羅常住用，即此第一三昧；二法界圓明自在用，即華嚴三昧。言三遍者，一者一塵普周法界遍、二一塵出生無盡遍、三一塵含容空有遍，此三並是因陀羅網三昧門。言四德者，一隨緣妙用無方德、二威儀住持有則德、三柔和質直攝生德、四普代眾生受苦德，即次下第六三昧門。言五止者，一照法清虛離緣止、二觀人寂怕絕欲止、三性起繁興法爾止、四錠光顯現無念止、五事理玄通非相止。言六觀者，一攝境歸心真空觀、二從心現境妙有觀、三心境祕密圓融觀、四智身影現眾緣觀、五多身入一鏡像觀、六主伴互現帝網觀。上之止觀，並是寂用無涯三昧門，故此十門無不收矣。廣釋一體六觀等，具如《還源觀》辨。

Regarding the commentary's: "Briefly discerning the karmic functions of the ten gates of samādhi": the *Huanyuan guan* establishes one essence, two functions, three pervasions, four virtues, five cessations, and six contemplations, which also do not go beyond this. The 'one essence' is the essence of intrinsic nature, pure, round, and luminous, which serves universally as the essence of the ten dhyānas. The 'two functions' are: first, the permanently abiding function of the ocean-seal reflecting all phenomena, which is this first samādhi; second, the unimpeded function of the round and luminous dharmadhātu, which is the Avataṃsaka-samādhi. The 'three pervasions' are: first, a single dust particle universally pervading the dharmadhātu; second, a single dust particle inexhaustibly producing all; third, a single dust particle accommodating emptiness and existence; these three are all the samādhi gate of Indra's net. The 'four virtues' are: first, the virtue of wondrous functioning according to conditions without fixed boundary; second, the virtue of comportment sustaining rules; third, the virtue of being gentle, straightforward, and gathering sentient beings; fourth, the virtue of universally enduring suffering on behalf of sentient beings; which is the sixth samādhi gate immediately below. The 'five cessations' are: first, the cessation of illuminating phenomena as pure, open, and free from conditions; second, the cessation of contemplating persons as tranquil, quiet, and severed from desire; third, the cessation of nature arising in bustling multiplicity as natural spontaneity; fourth, the cessation of Dīpaṃkara manifesting thoughtlessness; fifth, the cessation of phenomena and principle profoundly penetrating non-marks. The 'six contemplations' are: first, the true emptiness contemplation of gathering objects into the mind; second, the wondrous existence contemplation of manifesting objects from the mind; third, the secret and perfect interpenetration contemplation of mind and objects; fourth, the contemplation of the wisdom-body manifesting reflections in all conditions; fifth, the mirror-image contemplation of multiple bodies entering one; sixth, the Indra's net contemplation of primary and secondary mutually manifesting. The above cessations and contemplations are all the samādhi gates of limitless quiescence and function; hence nothing is left out by these ten gates. For the extensive explanation of the one essence, six contemplations, and so forth, see the full discernment in the *Huanyuan guan*.