大方廣佛華嚴經隨疏演義鈔 35.76

35.76

疏「一即十種清淨利行」者，謂一依外清淨有五、二依內清淨有五。依外五者，一無罪利行、二不轉利行、三漸次、四遍行、五如應，論廣釋其相。依內清淨有五者，一謂諸菩薩於諸有情起廣大悲意樂現前而行利行；二諸菩薩於諸有情起所作義利，雖受一切大苦劬勞而心無倦，深生歡喜，為諸有情而行利行；三安處最勝第一財位，而自謙下如子如僕，及離憍慢而行利行；四心無愛染無有虛偽，真實哀愍而行利行；五起畢竟無復退轉慈愍之心而行利行。

On the commentary's "The first is the ten kinds of purified beneficial actions": There are five relying on external purity and five relying on internal purity. The five relying on the external are: 1. Faultless beneficial action; 2. Inflexible beneficial action; 3. Gradual; 4. Universal; 5. Appropriate. The treatise extensively explains their characteristics. The five relying on internal purity are: 1. Bodhisattvas generating vast compassion and intention toward sentient beings, presenting it and practicing beneficial action; 2. Bodhisattvas generating beneficial purposes toward sentient beings, and though enduring all great pain and toil, their minds do not tire, giving rise to deep joy, and practicing beneficial action for sentient beings; 3. Abiding in the most supreme, primary wealth and status, yet humbling themselves like a child or servant, and practicing beneficial action free from arrogance; 4. Minds free from craving and defilement, devoid of hypocrisy, practicing beneficial action with true pity; 5. Giving rise to an ultimately non-regressing mind of loving-kindness and compassion, and practicing beneficial action.