大方廣佛華嚴經隨疏演義鈔 35.9

35.9

疏「則與長行文有影略」者，長行起後但起發心，偈中起後但起修行，故二處起後互為影略。就結前中，長行有大功德無佛往修，偈有往修復闕功德，亦是影略。

Regarding the Commentary's "Then it has mutual implication and omission with the prose text": the prose, in initiating what follows, only initiates the generation of the aspiration, whereas the verses, in initiating what follows, only initiate practice; thus, the two places mutually imply and omit in initiating what follows. With respect to concluding what preceded, the prose mentions great merits without mentioning the Buddha's past cultivation, while the verses mention past cultivation but omit the merits; this is also mutual implication and omission.