大方廣佛華嚴經隨疏演義鈔 36.19

36.19

疏「第四對出入無礙」者，即於經入正定對從定起言，及起定不亂作義。於中二：先正明、後「若以事理相望」下句數料揀。事理四句但出其二，等取餘二，謂三理入事起、四理入理起。上且單說有其四句，若單複相望應成九句。於前四上更加五句，謂事入事理起、理入事理起、事理入事起、事理入理起、事理入事理起，故為九句。疏「又成四句」，即根境出入成四，但舉其一。若具應云：二境事入根事起、三根理入境理起、四境理入根理起。若更交絡乃成十句，五謂根事入境理起、六境事入根理起、七根理入境事起、八境理入根事起、九根事理入境事理起、十境事理入根事理起。以其事理相望屬前事理四句，故但云四耳。

Regarding the Commentary's statement, 'The fourth pair: non-obstruction of exiting and entering': this constructs its meaning from the sūtra's words 'entering right samādhi' in correlation with 'arising from samādhi', as well as 'arising from samādhi undistracted'. Within this there are two parts: first, directly explaining; and second, from 'if correlated in terms of phenomena and principle' onward, examining and sorting the number of propositions. Of the four propositions of phenomena and principle, it only presents two, taking the remaining two as implied—namely: third, entering in principle and arising in phenomena; fourth, entering in principle and arising in principle. The above merely stated the simple forms as having four propositions; if simple and compound are correlated, they would constitute nine propositions. Adding five propositions to the previous four, namely: entering in phenomena and arising in both phenomena and principle; entering in principle and arising in both phenomena and principle; entering in both phenomena and principle and arising in phenomena; entering in both phenomena and principle and arising in principle; entering in both phenomena and principle and arising in both phenomena and principle—hence there are nine propositions. The Commentary states, 'It further forms four propositions': this refers to the exiting and entering of sense organ and sense object forming four, of which it only raises one. If stated completely, it should say: second, entering in the phenomenal sense object and arising in the phenomenal sense organ; third, entering in the noumenal sense organ and arising in the noumenal sense object; fourth, entering in the noumenal sense object and arising in the noumenal sense organ. If further interlinked, they would form ten propositions: fifth, entering in the phenomenal sense organ and arising in the noumenal sense object; sixth, entering in the phenomenal sense object and arising in the noumenal sense organ; seventh, entering in the noumenal sense organ and arising in the phenomenal sense object; eighth, entering in the noumenal sense object and arising in the phenomenal sense organ; ninth, entering in the phenomenal and noumenal sense organ and arising in the phenomenal and noumenal sense object; tenth, entering in the phenomenal and noumenal sense object and arising in the phenomenal and noumenal sense organ. Because their mutual correlation in terms of phenomena and principle belongs to the previous four propositions of phenomena and principle, it only mentions four.