大方廣佛華嚴經隨疏演義鈔 37.21

37.21

疏「唯忘言者可究斯旨」者，見與不見俱通縛解，豈得隨於見不見言？須領見等下意，若言見而被縛，即知是取著之見；若言見得解脫，即須知是無分別見。故什公云：「唯忘言者可與道合，虛懷者可與理通，冥心者可與真一，遺智者可與聖同矣。」

Regarding the Commentary's 'Only one who forgets words can fathom this purport': seeing and not seeing both apply to bondage and liberation; how could one follow along with the words 'seeing' and 'not seeing'? One must grasp the underlying meaning of seeing and so on: if it says that through seeing one is bound, one knows it is an attached view; if it says that through seeing one attains liberation, one must know it is non-conceptual seeing. Therefore Master Shi said: 'Only one who forgets words can unite with the Way; one with an empty mind can penetrate the principle; one with a quiescent mind can become one with the true; one who abandons intellect can become identical with the sage.'