大方廣佛華嚴經隨疏演義鈔 37.23

37.23

疏「初一舉分別過」者，分別即遍計所執也。古謂為分別性，今疏從簡，亦欲辨起心動念皆成分別，故並成過。故云「以心分別，一切法邪。不以心分別，一切法正。」故《信心銘》云「至道無難，唯嫌揀擇。但不憎愛，洞然明白。」疏「後二顯無相觀」者，正修三無性中初無性也。

Regarding the Commentary's 'The first one presents the fault of conceptual discrimination': 'conceptual discrimination' is the imaginary [nature]. In antiquity it was called 'discriminative nature'; now the Commentary follows brevity, and also wishes to distinguish that giving rise to mind and activating thoughts all constitute discrimination, so they all become faults. Therefore it says: 'Because the mind discriminates, all dharmas are errant; when the mind does not discriminate, all dharmas are correct.' Thus the Xinxin Ming says: 'The supreme Way is not difficult; it merely dislikes picking and choosing. Merely do not hate or love, and it will be thoroughly clear.' Regarding the Commentary's 'The latter two reveal the contemplation of the lack of characteristics': this directly cultivates the first non-nature among the three non-natures.