大方廣佛華嚴經隨疏演義鈔 37.27

37.27

疏「如若見鬼則不見木」者，有妄執之見，如若見鬼故則為垢，不見依圓，名不見木。執有定性，不見依圓之實，名未為見木。

Regarding the Commentary's 'Like if one sees a ghost, one does not see the tree': having the view of deluded grasping is like seeing a ghost, which is defilement; not seeing the other-dependent and consummate is called 'not seeing the tree'. Grasping at having a fixed nature and not seeing the reality of the other-dependent and consummate is called 'not yet seeing the tree'.