大方廣佛華嚴經隨疏演義鈔 37.30

37.30

疏「有無生見同世非實」者，由上云知世皆無生，今牒此言云：若見見世間，謂見世無生。既有此見，見即是生，故同世間，非真實也。故古人云：無生終不住，萬象徒流布。若作無生解，還被無生顧。即其義也。

Regarding the Commentary's 'Having a view of non-origination is, like the world, not real': because above it says knowing the world is entirely unproduced, now repeating these words it says: if vision sees the world, it means seeing that the world is unproduced. Since one has this view, the view is itself origination, and therefore, like the world, is not real. Hence an ancient said: 'Unproduced does not ultimately abide; the ten thousand phenomena futilely drift and spread. If one forms an understanding of non-origination, one is again bound by non-origination.' This is its meaning.