大方廣佛華嚴經隨疏演義鈔 38.10

38.10

疏「二依攝論第六」等者，即彼論入所知相分中。論云「何處能入？謂即於彼有見似法似義意者。大乘法相等所生起勝解行地，見道修道究竟道中，於一切法唯有識性，隨聞勝解故、如理通達故、治一切障故、離一切障故。」無性釋云「何處能入者，問所入境及能入位。謂即於彼有見等者，謂於大乘法相等是所生，決定行相似法似義，意言能入於此境界，能入是用，所入境界是入是持。於此意言，或能入在勝解行地，於一切法唯識性中，但隨聽聞生勝解故。或有能入在見道中，如理通達此意言故。或能入在修道中，由此修習對治煩惱所知障故。或有能入在究竟道中，最極清淨離諸障故。如是四種是能入位。」釋前本論中有四節：一明所入；二意言為能入；三「勝解行地」下，明能入位四位能入；四「於一切法唯有識」下，出四入之相。上釋論中已摘破配竟。

Regarding the Commentary's words, "Second, relying on the Mahāyānasaṃgraha, fascicle six," etc.: this is in that treatise's "Section on Entering the Characteristics of the Knowable." The treatise states: "Where is one able to enter? That is, in the mind that has manifestations resembling phenomena and resembling objects. Within the stage of practicing with resolute conviction generated by the characteristics of Mahāyāna phenomena, and within the path of vision, the path of cultivation, and the ultimate path, regarding representation-only as the nature of all phenomena, [one enters] by resolute conviction in accordance with hearing, by thorough penetration in accordance with principle, by counteracting all hindrances, and by abandoning all hindrances." Asabhāva's commentary explains: "'Where is one able to enter?' asks about the sphere entered and the stages capable of entering. 'That is, in that which has manifestations,' etc., means that generated by the characteristics of Mahāyāna phenomena, determining to practice mental speech resembling phenomena and resembling objects, one is able to enter into this sphere. What is capable of entering is the function; the sphere entered is the entering and the maintaining. In this mental speech, one capable of entering may be in the stage of practicing with resolute conviction, because regarding representation-only as the nature of all phenomena, one merely generates resolute conviction in accordance with hearing. Or one capable of entering may be in the path of vision, because of thoroughly penetrating this mental speech in accordance with principle. Or one capable of entering may be in the path of cultivation, because of counteracting the afflictive and cognitive hindrances by means of this cultivation. Or one capable of entering may be in the ultimate path, because of being supremely pure and free from all hindrances. These four kinds are the stages capable of entering." In explaining the previous root treatise, there are four sections: first, clarifying what is entered; second, mental speech being what is capable of entering; third, from "the stage of practicing with resolute conviction" onward, clarifying the stages capable of entering, the four stages being capable of entering; fourth, from "regarding representation-only as the nature of all phenomena" onward, setting forth the characteristics of the four entries. In the commentary above, these have already been selected, analyzed, and correlated.