大方廣佛華嚴經隨疏演義鈔 38.64

38.64

疏「上四多同九地十種稠林」者，初一攝二，謂一眾生字，即第一眾生心稠林，二受生字即第九受生稠林。二煩惱現起，即彼第二煩惱稠林。三習氣相續攝二稠林，一習氣即是種子，即當第八隨眠稠林；二即第十習氣稠林。四所行方便，攝六稠林，一攝第三業；二攝第四根；三攝第五解；四攝第六性；五攝第七樂欲；六攝第十三聚差別，以三聚稠林依根解性樂欲說故。釋中略已含具，謂諸乘即根解性欲，作業即業所入法門。亦即三聚言及善巧故者，即此經方便所攝六林皆是涉事為方便故。

Regarding the commentary's statement, "The four above mostly correspond to the ten thickets of the ninth bhūmi": the first subsumes two, meaning the single word 'sentient beings' corresponds to the first, the thicket of sentient beings' minds, and the two words 'receiving birth' correspond to the ninth, the thicket of receiving birth. Second, 'the manifest arising of afflictions' corresponds to that second thicket of afflictions. Third, 'continuity of habitual propensities' subsumes two thickets: first, habitual propensities are seeds, which corresponds to the eighth, the thicket of latent dispositions; second, it corresponds to the tenth, the thicket of habitual propensities. Fourth, 'the upāya of practice' subsumes six thickets: first, it subsumes the third, karma; second, it subsumes the fourth, faculties; third, it subsumes the fifth, understanding; fourth, it subsumes the sixth, dispositions; fifth, it subsumes the seventh, aspirations; sixth, it subsumes the distinct three groups, since the thicket of the three groups is explained on the basis of faculties, understanding, dispositions, and aspirations. The explanation already includes them in brief, meaning that the vehicles are faculties, understanding, dispositions, and aspirations, and performing karma is karma and the entered dharma gates. It is also the three groups. As for the statement 'and skillfulness', it is because the six thickets subsumed under upāya in this sūtra all engage in phenomena as upāya.