大方廣佛華嚴經隨疏演義鈔 39.35

39.35

疏「第八觀法」中三，初通辨意。二「然法有」下，釋文。言「謂不善不生」者，謂約理則法本不生，約行則無不善可生故。《淨名經》云「不善不生，善法不滅。」餘義可知。「此六」下，約果。三「今推徵」下，後明觀相，亦是一異因緣門破。從「若以無合」下，遮救。救云：即此無合是真法矣。故今答云：豈當有耶？後「又此舉」下，就文顯意。

In the commentary's "Eighth, contemplating the Dharma", there are three parts: first, a general explanation of the intent; second, from "However, dharma has..." downwards, the explanation of the text. The phrase "meaning unwholesome states do not arise" means that, in terms of principle, dharmas originally do not arise, and in terms of practice, there are no unwholesome states that can arise. The *Vimalakīrtinirdeśa-sūtra* states, "Unwholesome states do not arise, and wholesome dharmas do not cease." The rest of the meaning can be known. From "These six..." downwards is in terms of the fruit. Third, from "Now investigating..." downwards, it subsequently explains the characteristics of contemplation, which also refutes through the approaches of identity and difference, and causes and conditions. From "If by non-combination..." downwards, it wards off an attempt at salvage. The salvage attempt states: Precisely this non-combination is the true Dharma! Hence it now answers: How could it be existent? Subsequently, from "Furthermore, this raising of..." downwards, it clarifies the intention based on the text.