大方廣佛華嚴經隨疏演義鈔 4.51

4.51

疏「有不入」下，第二對文略釋。不入之義，已如向說。「其所入」下，顯勝超劣。寄位優劣，所入不同。人法俱勝故，一一三昧皆盡法源，非如入初禪時不入二三等故，以盡法源故，並感諸佛三業加等。

From the Commentary's 'Some do not enter' onward, it briefly explains with respect to the text. The meaning of not entering is already as explained above. From 'Those that are entered' onward, it reveals the superior transcending the inferior. Depending on the superiority or inferiority of the stages, what is entered differs. Because both the persons and the dharmas are superior, each and every samādhi exhausts the source of phenomena; it is not like entering the first dhyāna while not entering the second and third, and so on. Because they exhaust the source of phenomena, all alike induce the empowerment of the Buddhas' three karmas, and so forth.