大方廣佛華嚴經隨疏演義鈔 42.20

42.20

疏「一外無自共之相狀」者，自相者，謂色質礙相、受領納相等，各別所屬。共相者，謂五蘊等同無常苦空無我。此二皆外相也。二為無為諸法之體。諸法不出此二。

Regarding the commentary's statement, "One: externally lacking specific and universal marks": "Specific mark" refers to the mark of physical obstruction of form, the mark of receptive experiencing of feeling, and so forth, belonging to each separately. "Universal mark" refers to the five aggregates being identically impermanent, suffering, empty, and non-self. Both of these are external marks. The second is the substance of all conditioned and unconditioned dharmas. All dharmas do not go beyond these two.