大方廣佛華嚴經隨疏演義鈔 44.2

44.2

第七無著行。疏「體即方便」者，出體。下皆釋名，於中有二：先依《唯識》二方便釋、後依《本業》釋。前中，《唯識》但列不釋。無性釋云「方便善巧者，謂不捨生死而求涅槃，是則說名方便善巧（此總釋也）。若以前六波羅蜜多所集善根共諸有情，為欲饒益諸有情故不捨有情，當知即是不捨生死（此釋總中不捨生死，即《唯識》拔濟方便）。若以此善迴求無上正等菩提，為證無上佛菩提故，當知即是希求涅槃（此釋總中而求涅槃，亦《唯識》迴向方便）。」疏「本業後四」下，二依《本業》釋。於中四：一舉彼經；二「初即迴向」下，會《唯識》二方便；三「不捨不受」下，雙出經論有無之因，兼正之義，下文當知；四「三皆善巧」下，正釋行名。於中二：先總、後「則二不」下，別。於中三：一合釋前二，以二同《唯識》故。以進趣同迴向，即大智故；巧會同拔濟，即大悲故。此二相即，故唯一心。二即一心，故不著二。一心即二，故不著一心。

Seventh: the practice of non-attachment. The commentary states, "Its essence is upāya": this identifies its essence. Below, all explain the name, in which there are two parts: first, explaining according to the two upāyas of the Vijñaptimātratā; second, explaining according to the Benye. In the former, the Vijñaptimātratā merely enumerates them without explanation. Asabhāva explains: "Skilful means refers to not abandoning saṃsāra while seeking nirvāṇa; this is called skilful means (this is the general explanation). If, through the roots of good accumulated by the preceding six pāramitās, one shares them with sentient beings in order to benefit sentient beings and thus does not abandon sentient beings, one should know that this is not abandoning saṃsāra (this explains 'not abandoning saṃsāra' within the general explanation, which is the 'upāya of rescue' in the Vijñaptimātratā). If, by means of these good [roots], one dedicates [them] to seeking anuttarasamyaksaṃbodhi in order to realize the unsurpassed Buddhahood, one should know that this is seeking nirvāṇa (this explains 'while seeking nirvāṇa' within the general explanation, which is also the 'upāya of pariṇāmanā' in the Vijñaptimātratā)." As for the commentary's "The last four in the Benye" and below, this is the second, explaining according to the Benye. In it are four points: first, citing that sūtra; second, from "The first is pariṇāmanā" downward, reconciling it with the two upāyas of the Vijñaptimātratā; third, from "Not abandoning and not accepting" downward, bringing out both the reasons for the presence and absence between the sūtra and the treatise, as well as the meanings of secondary and primary, which will be understood in the text below; fourth, from "All three are skilful" downward, directly explaining the name of the practice. In it are two points: first, general; second, from "Then the two do not" downward, specific. In it are three points: first, jointly explaining the former two, because the two correspond to the Vijñaptimātratā. Because progressing corresponds to pariṇāmanā, which is great wisdom; skilful convergence corresponds to rescue, which is great compassion. These two are mutually identical, and are therefore only the one mind. Because the two are the one mind, one is not attached to the two. Because the one mind is the two, one is not attached to the one mind.