大方廣佛華嚴經隨疏演義鈔 44.24

44.24

第九善法行。疏「今初」，《唯識》二力，論但列名。梁論云「思擇力者，正思諸法過失及功德。此思擇力若得增勝，自地惑所不能動，體性堅強故名為力。修習力者，心緣此法住於觀行，令心與法和合成一，猶如水乳，亦如熏衣。」

Ninth: The practice of wholesome dharmas. On the commentary's "Now, the first": regarding the two powers in *Vijñaptimātratā*, the treatise merely lists their names. The Liang treatise says: "The power of reflective deliberation means correctly reflecting upon the faults and virtues of dharmas. If this power of reflective deliberation becomes superior, the defilements of one's own stage cannot shake it; because its substantial nature is unyielding, it is called a power. The power of cultivation means that the mind, taking this dharma as an object, abides in contemplative practice, causing mind and dharma to blend into unity, just like water and milk, or like perfuming clothes."