大方廣佛華嚴經隨疏演義鈔 44.48

44.48

疏「初三三空信所執無相」等者，意以前九別約三性、後一總融。前中即依三性信無三性，此初信所執即遍計所執性。云無相者，即相無自性性。二依他無生，無生即生無自性性。三圓成無性，無性即勝義無自性性。

Regarding the commentary's "The first three [correspond to] the three emptinesses: faith in the imagined being signless," and so forth: the meaning is that the first nine are differentiated according to the three natures, and the last one universally integrates them. In the former, based on the three natures, one has faith that the three natures do not exist: here, the first, faith in the imagined, is the parikalpita-svabhāva. Saying "signless" refers to lakṣaṇa-niḥsvabhāvatā. Second, the other-dependent is unarisen; unarisen refers to utpatti-niḥsvabhāvatā. Third, the consummate is natureless; natureless refers to paramārtha-niḥsvabhāvatā.