大方廣佛華嚴經隨疏演義鈔 44.55

44.55

疏五「不同調達」者，佛說四依，為除比丘四惡欲故。調達加一為五，謂加不食酥鹽魚肉，復皆盡形壽。說雖有同，本意不善故。《四分律》第四卷云「調達以五邪法誘諸比丘：盡形壽乞食為一、盡形壽著糞掃衣為二、盡形壽露地坐為三、盡形壽不食酥鹽為四、盡形壽不食魚及肉為五。」

The Commentary's fifth point, "Not the same as Devadatta": The Buddha taught the four reliances in order to eliminate the four evil desires of monks. Devadatta added one to make five, namely adding the abstention from butter, salt, fish, and meat, and moreover making them all for the duration of one's life. Although there were similarities in what was said, because his original intent was not wholesome, [they were not the same]. Fascicle four of the Dharmaguptaka-vinaya states: "Devadatta seduced the monks with five erroneous dharmas: the first is to beg for food for the duration of one's life; the second is to wear rag robes for the duration of one's life; the third is to sit in the open air for the duration of one's life; the fourth is not to eat butter or salt for the duration of one's life; and the fifth is not to eat fish or meat for the duration of one's life."