大方廣佛華嚴經隨疏演義鈔 44.78

44.78

疏「後之三門」下，料揀。然第二門識與名色，識雖有能引之義，正取所引，故三皆能所相對。先問後答，答意可知。

Regarding the commentary's statement from "The latter three approaches" onward: this is an analytical distinction. Although in the second approach between consciousness and name-and-form, consciousness has the meaning of projecting, it primarily takes the projected; therefore all three are pairings of [projecting/actualising] and [projected/actualised]. First is the question and then the answer; the intention of the answer is evident.