大方廣佛華嚴經隨疏演義鈔 45.14

45.14

疏「此經說六」下，第三釋文。於中二：先總明有無；後「言虛空」下，別釋，多用《唯識》。有六無為，即為六段。初虛空釋語，全是《百法》疏意。即《唯識》依法性，假施設有義。彼論先釋法性云「謂空無我所顯真如，有無俱非、心言路絕，與一切法非一非異等。是法真理，故名法性。離諸障礙，故名虛空。」釋曰：彼論明法性空，但言離諸障礙。《百法》兼取外空，云無物所顯，故《俱舍》云「此中空無礙」。

From the commentary's "This sūtra speaks of six..." below is the third [section], explaining the text. Within this are two parts: first, a general clarification of presence and absence; afterward, from "The word 'space'..." below, it explains them individually, relying extensively on the Vijñaptimātratāsiddhi. Since there are six unconditioned dharmas, there are six segments. First, the wording explaining space entirely follows the intent of the commentary on the Baifa [lun]. That is, the meaning in the Vijñaptimātratāsiddhi where it is provisionally posited on the basis of dharmatā. That treatise first explains dharmatā, stating: "It refers to tathatā revealed by emptiness and selflessness; it is neither existent nor non-existent, the path of mind and speech is cut off, and it is neither one nor different from all dharmas, and so forth. Being the true reality of dharmas, it is called dharmatā. Being free from all obstructions, it is called space." Interpretation: When that treatise explains that dharmatā is empty, it only says that it is free from all obstructions. The Baifa [lun] additionally takes up external space, saying that it is revealed by the absence of material things; hence the Abhidharmakośa states: "Here, space is unobstructive."