大方廣佛華嚴經隨疏演義鈔 45.3

45.3

疏「故仁王」下，引證，如次配之，居然可了。然新經即〈菩薩行品〉，經云「復次道種性菩薩，修十迴向，起十忍心，謂觀五蘊色受想行識，得戒忍、定忍、慧忍、解脫忍、解脫知見忍；觀三界因果，得空忍、無相忍、無願忍；觀二諦假實諸法無常，得無常忍；觀一切法空，得無生忍。」今即前五，文是舊經，故次與此不同。

In the Commentary, from "Therefore the Renwang" onwards, citing proof: matching them in order is quite plain to see. However, in the new translation of the sūtra, it is the chapter "Practices of Bodhisattvas"; the sūtra says: "Furthermore, a bodhisattva of the lineage of the Path, cultivating the ten dedications, generates ten patient minds: namely, contemplating the five aggregates of form, feeling, perception, formations, and consciousness, they attain patience in precepts, patience in concentration, patience in wisdom, patience in liberation, and patience in the knowledge and vision of liberation; contemplating the causes and effects of the three realms, they attain patience in emptiness, patience in signlessness, and patience in wishlessness; contemplating the provisional and real two truths and the impermanence of all dharmas, they attain patience in impermanence; contemplating the emptiness of all dharmas, they attain patience in the non-arising [of dharmas]." What is discussed now is the first five; the text cited is from the older translation of the sūtra, so its order differs from this one.