大方廣佛華嚴經隨疏演義鈔 45.9

45.9

疏「今略舉四事」者，理實《智論》、《大品》等廣有多法。《大品》「云何等有為法？若法生住滅（此釋有為義），欲界色界無色界五蘊，乃至意識因緣所生受，四念處乃至十八不共法，為一切智，是有為法。」《智論》釋云「有為法略說三相：一所謂生住滅、二三界繫義、三四念處乃至十八不共法。雖有無為法，以有作故，是有為法。無為相，是無為法。」釋曰：今以十八不共等屬有記法，故但略出其四，眾生則攝蘊處界也。

In the Commentary, "Here we briefly cite four things": in reality, the Prajñāpāramitopadeśa, the Pañcaviṃśatisāhasrikā Prajñāpāramitā, and others broadly list many dharmas. The Pañcaviṃśatisāhasrikā Prajñāpāramitā states: "What are conditioned dharmas? If a dharma has arising, abiding, and cessation (this explains the meaning of conditioned): the five aggregates of the desire realm, form realm, and formless realm, up to the feelings produced by causes and conditions of mental consciousness, the four stations of mindfulness up to the eighteen unshared dharmas, for the sake of all-knowledge—these are conditioned dharmas." The Prajñāpāramitopadeśa explains: "Conditioned dharmas briefly possess three characteristics: first, the so-called arising, abiding, and cessation; second, bound to the three realms; third, the four stations of mindfulness up to the eighteen unshared dharmas. Although there are unconditioned dharmas, because they are accompanied by action/effort, they are conditioned dharmas. Having unconditioned characteristics makes them unconditioned dharmas." Exposition: Here, since the eighteen unshared dharmas and the rest are subsumed under determinate dharmas, we only briefly present the four; sentient beings then encompass the aggregates, bases, and elements.