大方廣佛華嚴經隨疏演義鈔 48.44

48.44

第六迴向。疏「今初牒名徵起」，中六：一總釋名、二「本分」下會前文、三「本業」下會他經、四「此約」下別顯得名、五「亦可名為」下會六釋、六「即以無礙」下出體性。疏「千乘之國」者，古以一城出革車一乘，千乘之國，其地千城也。乘即車乘，謂以皮裏車。革即皮也，生曰革、熟曰韋。每乘管卒七十二人。疏「則一洲已去」者，輪王有四，鐵輪即王一州故。疏「二等教十善」者，夫輪王以十善化世故。疏「具八異熟是增上生」者，即《瑜伽論》三十六，〈淨行品〉已辨。

The sixth pariṇāmanā. Regarding the commentary's "Now first, citing the title to raise the inquiry," there are six parts within this: 1. generally explaining the title; 2. from "Original division" downward, harmonizing with the preceding text; 3. from "Original action" downward, harmonizing with other sūtras; 4. from "This is in terms of" downward, distinctly revealing the reason for receiving the name; 5. from "It may also be named" downward, harmonizing with the six explanations; 6. from "Namely, with unimpeded" downward, identifying the essence. As for the commentary's "a kingdom of a thousand chariots": in antiquity, one city supplied one leather chariot; a kingdom of a thousand chariots had a land of a thousand cities. A "chariot" (sheng) is a carriage, meaning a carriage lined with hide. Ge is hide; raw it is called ge, cured it is called wei. Each chariot commanded seventy-two soldiers. Regarding the commentary's "then from one continent onward": there are four wheel-turning kings; the iron-wheel king rules over only one continent. Regarding the commentary's "equally teaching the ten good actions": this is because wheel-turning kings transform the world through the ten good actions. Regarding the commentary's "possessing the eight vipākas is superior rebirth": this refers to fascicle thirty-six of the Yogācārabhūmi, which has already been distinguished in the 'Pure Practice Chapter'.