大方廣佛華嚴經隨疏演義鈔 49.10

49.10

疏「體圓德備」等者，釋智明珠。此有二意：一直就智，上體圓，者顯是圓智，即智性也；德備者，能成一切眾德故，即是智相，鑒徹，即明照無遺，惑亡，即所知障盡。略舉珠之四德。二融於理智，為涅槃三德：一體圓即法身，二鑒徹即般若，三惑亡為斷德。解脫德備，通於三德。亦別屬法身，具足三德方名圓智。

Regarding the commentary's "The essence is complete and virtues are fulfilled," and so forth: This explains the luminous pearl of cognition. Here there are two meanings: First, directly in terms of cognition: "The essence is complete" above reveals that it is complete cognition, which is the nature of cognition; "virtues are fulfilled" means that it can accomplish all virtues, which is the mark of cognition; "penetrating illumination" means brightly illuminating without omission; "delusion eliminated" means that the cognitive obscurations are exhausted. These briefly cite the four virtues of the pearl. Second, blending principle and cognition to form the three virtues of nirvāṇa: first, "essence is complete" is the dharmakāya; second, "penetrating illumination" is prajñā; third, "delusion eliminated" is the virtue of abandonment. The virtue of liberation being fulfilled pervades all three virtues. It also pertains distinctively to the dharmakāya; only when possessing all three virtues is it called complete cognition.