大方廣佛華嚴經隨疏演義鈔 49.25

49.25

疏「普見一切」等者，等有二義：一等下文云「乃至普見一切眾生入涅槃，皆同一性所謂無性。無何等性？所謂無相性、無盡性、無生性、無滅性」等。二等取次下經文「佛子！菩薩應知如來身一毛孔中有一切眾生數」等。諸佛身，亦即身藏之義。上則普含眾生，此則但含諸佛。上全身含，今是一毛含。遍法界毛，當知亦爾，故身為藏。

Regarding the commentary's phrase "universally sees all [sentient beings]" and so forth: "and so forth" has two meanings. First, it includes the following text below: "up to universally seeing all sentient beings enter nirvāṇa, all being of the same nature, namely, having no nature. What kind of nature do they lack? Namely, they have no characteristic-nature, no exhaustion-nature, no arising-nature, and no cessation-nature," and so forth. Second, it takes in the sūtra text immediately following: "Sons of the Buddha! A bodhisattva should know that within a single pore of the Tathāgata's body, there is the number of all sentient beings," and so forth. The bodies of all buddhas are also precisely the meaning of the "storehouse of the body." Above, it universally contained sentient beings; here, it only contains all buddhas. Above, the entire body contained them; here, a single pore contains them. Pores that pervade the dharmadhātu should also be known to be like this; hence, the body is a storehouse.