大方廣佛華嚴經隨疏演義鈔 5.11

5.11

疏「如僧祇」下，指文顯說。言「菩提樹等」，即器世界說。「至文當知」者，經云「其菩提樹恒出妙音，說種種法無有盡極。」而言等者，等取餘文師子座說等。又等取塵毛之文，如善慧地云「或時心欲放大光明演說法門，或時心欲於其身上一一毛孔皆演法音，或時心欲乃至三千大千世界所有一切形無形物皆悉演出妙法言音」，乃至云「或時心欲令不可說無量世界，地水火風四大聚中所有微塵一一塵中，皆悉演出不可說法門。如是所念，一切隨心無不得者。」上之所引，即器界塵毛等說也。

From 'like the Saṃghī' downward in the commentary points to the text to reveal the preaching. 'Bodhi tree and so forth' refers to the preaching by the receptacle world. As for 'will be understood when arriving at the text': the sūtra states, 'That bodhi tree constantly emits exquisite sounds, preaching various dharmas without end.' And as for the mention of 'and so forth', it includes the rest of the text such as the preaching by the lion throne, and so forth. It also includes the text on dust motes and hair-pores, as the Ground of Good Wisdom states: 'Sometimes in his mind he desires to emit great rays of light and proclaim the Dharma gates; sometimes in his mind he desires that from every single hair-pore on his body the sounds of the Dharma be proclaimed; sometimes in his mind he desires that all shaped and shapeless things up to the three-thousand-great-thousand world system completely emit the words and sounds of the exquisite Dharma'; down to where it says: 'sometimes in his mind he desires that within all the fine dust motes in the accumulations of the four great elements of earth, water, fire, and wind across ineffable, immeasurable worlds, every single mote of dust completely emits ineffable Dharma gates. Whatever is thought like this, all accords with his mind and none is unattained.' What is cited above is the preaching by the receptacle world, dust motes, hair-pores, and so forth.