大方廣佛華嚴經隨疏演義鈔 5.32

5.32

疏「瑜伽二十五、顯揚二十」等者，二例同指餘。先例同，謂彼二論皆云素怛纜者，謂佛世尊於彼方所、為彼有情、依彼所有諸行差別，演說無量蘊相應語，乃至廣說。結集法者，攝取聖語為法久住，以美妙言次第結集，貫穿縫綴能引義利，能引梵行真妙實義，是素怛纜。疏「餘義至十二分中當明」者，下有異名，有四：一依《仁王．二諦品》名為法本、二依梁論名為聖教、三依《成論》名直說語言、四依《智論》第二但名為經。四中，疏文已有二四，初三二名在〈十藏品〉。又三局十二分中修多羅，故此不釋。又遠公立三修多羅，一總相、二別相、三略相。《刊定記》破於後二，並在〈十藏品〉中，故云餘義等。

In the commentary, “Yogācārabhūmi fascicle 25 and Prakaraṇāryavācā fascicle 20” and so forth is the second part, citing others by analogy. First, citing by analogy: both of those treatises state that a sūtra refers to the Buddha, the World-Honoured One, in that place, for those sentient beings, relying on the distinct varieties of their actions, preaching unreckonable words concordant with the aggregates, and so on at length. Compiling the Dharma refers to gathering the holy words so that the Dharma may long endure, systematically compiling them in fine and wonderful language, threading and sewing together that which leads to benefit and leads to the true, subtle, and real meaning of the holy life; this is a sūtra. In the commentary, “The remaining meanings will be clarified in the Twelvefold Canon” refers to four alternate names mentioned below: (1) relying on the “Chapter on the Two Truths” of the Benevolent King Sūtra, it is called the “root of dharma”; (2) relying on the Liang translation, it is called “holy teaching”; (3) relying on the Satyasiddhi-śāstra, it is called “direct words and speech”; (4) relying on the second fascicle of the Mahāprajñāpāramitopadeśa, it is simply called “sūtra”. Among these four, the commentary text already contains the second and the fourth; the first and the third names appear in the chapter “Ten Treasuries”. Furthermore, the third is restricted to the sūtras among the twelvefold divisions, hence it is not explained here. Moreover, Master Huiyuan established three types of sūtras: first, general characteristic; second, specific characteristic; third, abridged characteristic. The Kandingshi refuted the latter two, both of which are treated in the chapter “Ten Treasuries”; hence it says “remaining meanings” and so forth.