大方廣佛華嚴經隨疏演義鈔 51.2

51.2

第八迴向。疏「從所依立名義通能所」者，但言真如相，即是所依善根。一合如故，義通能所。此中有五：一上正釋。二「故本業」下，引證。言「常照」者，以有能所，況一合相。復有二義：一有無不二即一合相，以同如故；二智與境冥，絕能所故，則通能所為如相矣。三「若梵」下，會梵本。四「即以法界」下，出體，能所契合為法界故。五「此與前後」下，揀濫。前即第七，以平等隨順眾生故。後即九、十，九即離於能所縛著故。十入法界亦契合故，故其四名多分相濫，疏揀可知。「餘如第四迴向」者，彼以善根如於實際，故至一切處。前對此揀竟，故今不對第四揀之。

The eighth pariṇāmanā. Regarding the commentary's "Naming it from that which is relied upon, the meaning extends to both the active and the passive": merely speaking of the characteristic of tathatā refers to the roots of goodness that are relied upon. Because they coalesce with tathatā as one, the meaning extends to both the active and the passive. Within this there are five: 1. the correct explanation above; 2. citing proof from "Hence the Benye" downward; as for "constantly illuminating," since there are active and passive, it illustrates the single coalesced characteristic. There are further two meanings: 1. the non-duality of existence and non-existence is the single coalesced characteristic, because they are identically tathatā; 2. cognition and sphere merge, transcending active and passive; thus extending to both active and passive makes the characteristic of tathatā; 3. matching the Sanskrit text from "If according to the Sanskrit" downward; 4. presenting the essence from "Namely, taking the dharmadhātu" downward, because the union of active and passive is the dharmadhātu; 5. discriminating against confusion from "This, compared with before and after" downward. "Before" refers to the seventh, because of equally according with sentient beings. "After" refers to the ninth and tenth: the ninth is because of freedom from the bondage and attachment of active and passive; the tenth entering the dharmadhātu is also because of union; hence these four names are mostly liable to be confused with one another, and the commentary discriminates them so that they may be understood. Regarding "The rest is like the fourth pariṇāmanā": in that one, because roots of goodness are like bhūtakoṭi, they reach all places. Previously this was already discriminated against, so now it is not discriminated against the fourth.